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51. Be Indifferent to Pain and Pleasure
His reasoning capacity is so great, that he will reason himself out of all reason! His selfassertiveness is due to his reliance on logic. Set your intellect aside. Don’t use it in these matters. Your expectation of something unique and dramatic, of some wonderful explosion, is merely hindering and delaying your self-realisation. In nature nothing…
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Mining Fifty
Heal your mind and it will cease to project distorted, ugly pictures.
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47 + 48 == New Week
You know you are the ultimate observer by direct insight, not by a logical process based on observation. Do what you feel like doing. Don’t bully yourself. You are looking for a cure, while I am concerned with prevention. As I hear the question, so do I hear the answer. When I say everything is…
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46. Awareness of Being is Bliss
Just like the wood produces fire which is not wood, so does the body produce the mind which is not the body. M: Wait! Who told you that you should not? What is wrong with wanting to be happy?
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Storm King’s Thunder–D&D Encounters S23 S17
Cody and I got our fluids and headed over to another great night of D&D Encounters at Alakazam comics! The face of D&D’s Future The Sword Coast Collective has recently headed North where the giant problem is much more serious–I need to level them up before the right quests begin so I dropped in a…
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45. What Comes and Goes has no Being
Work on, and the universe will work with you. Don’t be too lazy to think. To work in the world is hard, to refrain from all unnecessary work is even harder. Millions eat bread, but few know all about wheat. And only those who know can improve the bread. Direct experience is the only valid…
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44
For, duality implies interaction and interaction meats [sic] change. By no effort of logic or imagination can you change the ‘I am’ into ‘I am not’. Does it matter whether you pull the cart or push it, as long as it is kept rolling? When you realise that you are the light of the world, you…
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41. Develop the Witness Attitude
I am not indifferent, I am impartial. We cannot imagine, uncaused emergence. This, however, does not prove the existence of causation.
